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Of Word and Sacrament
In Presbyterian terminology these words are intended to describe
the work of an Ordained Minister of the Presbyterian Church
in Canada. Seldom have fewer words been used to describe the
faith, commitment, dedication, knowledge and abilities required
of the congregational minister in the latter half of the 20th
century.
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Elmwood Ministers
Five ministers, including the present occupant of the Elmwood
pulpit have served this congregation.
Frederick W. Gilmour, B.A., D.D., 1925 - 1939. Dr.
Gilmour was ordained in 1898 after graduating from McGill
University and Presbyterian College in Montreal. By the time
he was called to Elmwood in late 1925, he had served in three
charges through 27 years. From the 1975 history, and from
a few present members who knew him, he emerges as a man with
a quiet personality, but friendly with a good sense of humour.
He held strong convictions on traditional doctrine which he
articulated continually to support his style of leadership
and the high standards he set for his followers. In keeping
with his position he was seen as a dignified, somewhat reserved
man who rarely stepped out of his formal role.
Nonetheless, Dr. Gilmour was a member of the London Curling
Club, was an ardent fisherman, and with his wife enjoyed summers
at their cottage on Georgian Bay. While at Elmwood, Rev. Gilmour
took Sunday afternoon services at Tempo (on Highway 4 south
of Lambeth) from 1932 until he retired in 1939. He also taught
religion at the local Normal School, (now the Monseigneur
Feeney Education Centre).
He received a Doctor of Divinity from Presbyterian College
in Montreal in 1935.
Bob Carnegie, a long-time member at Elmwood, whose father
was a Presbyterian Minister in the town of Rodney, remembers
as a young man, going to dinner with his father and mother
at the Gilmours' home on several occasions. Dr. Gilmour often
played "baseball" on the flat roof outside his apartment,
upstairs in the church home, with his beloved dog Terry. Apparently
this clever little dog could run to first, second and third
base on signals and bring the ball back to his master. The
dog was a great pal of the Minister.
Dr. Gilmour retired in 1939 and died in 1944.
John Fleck, 1939 - 1966. Scotland's loss was certainly
Canada's gain, when this factory worker from Falkirk (near
Edinburgh) emigrated to Canada in 1927. He enrolled at McGill
University and obtained a Bachelor of Arts degree. Subsequently
he graduated from Presbyterian College in Montreal and was
ordained as a Minister in the Presbyterian Church in Canada.
Again from the 1975 history and several members who knew
him, and have clear recollections of his preaching and his
work in the congregation and in the community "to know
Dr. John Fleck was not to read a personality open as a book.
He was a man of many facets and many hidden depths. His form
of humour was typically Scottish, with a dry wit. His jest
was never satirical when directed at another, but always so
when the joke was on himself." And again, "the thing
that impressed me most about John was that he was so utterly
real, at once one knew that he was a man of God, one whose
life was completely dedicated to the service of his God and
of his fellow men". Dr. Fleck was first and foremost
a preacher. "The contents of the Old and New Testaments
were at his fingertips. The Prophets of the Old Testament
were not men locked away in antiquity, but living men who
lived and breathed, fired by the Spirit of God. So Dr. Fleck
brought them to life for us, their message vibrating in the
here and now."
Many of those who are still around will remember, speaking
of vibrating, that often one could count on John Fleck pounding
the pulpit about 10 minutes after the sermon began and quite
often again about 20 minutes into the sermon, or 5 or 6 minutes
before it ended.
John Fleck was very much in touch with daily life. He was
keenly interested in baseball and hockey, and he enjoyed his
big Buick. He had great ability to communicate with all segments
of society. He conducted evening services, regularly taking
a few men of the congregation with him, at Mission Services
of London, a hostel for homeless men.
He also taught at the Normal School, and as well was a sessional
lecturer at Huron College at the University of Western Ontario.
Huron conferred an honorary Doctor of Divinity Degree on him
in 1963.
Dr. Fleck died in March 1966, after a brief illness. He collapsed
in the pulpit during a Sunday morning service. His wife Eleanor
remained an active member of the congregation until her death
in 1995 . Their son Ian and daughter Catherine, likewise were
at Elmwood until they pursued their careers outside of London.
John Fleck is fondly remembered by many today whose sentiments
are best expressed in the words of St. Paul: "It is required
in stewards that a man be found faithful ... of faith, a preacher
of the word ... a faithful shepherd of the flock, ministering
unto the needs of the people - a faithful friend to all who
knew him exercising a reverend goodwill to all men."
D. Glenn Campbell, B.A., M.Th., D.D., 1966 - 1981.
Dr. Campbell, of Rodney, Ontario, was ordained in 1946, following
graduation from the University of Western Ontario, Presbyterian
College in Montreal and Princeton Theological Seminary in
Princeton, New Jersey. Following 10 years in First Presbyterian
Church, Seaforth, and 10 years in McNabb Presbyterian Church
in Hamilton, he answered a call from Elmwood in 1966, following
the death of Dr. John Fleck. According to his wife Marion,
he could easily have remained at McNabb, a well-established,
active, substantial congregation where he was highly revered.
On "having a look" at Elmwood, he decided his place
was where the need was greatest and he accepted the Call.
The Campbells, Glenn, Marion, and children Anne and Donald
survived a difficult period of adjustment moving from a beautiful
old downtown church in a larger city and moving from an elegant
Victorian mansion (the manse), to more modest accommodation.
Soon, however, their warmth and friendliness meshed well with
the receptivity of the Elmwood congregation and Rev. Glenn
was again much loved by his "flock" he served for
16 years. He died in 1981 after a prolonged illness.
Highly educated in Theology and Biblical scholarship, Dr.
Campbell was a strong preacher in the Presbyterian tradition,
but above all else he was a Pastor. He was continually concerned
over the well-being, especially the spiritual health of his
congregation, was highly aware of their special needs, and
was always available to provide comfort and consolation when
needed. He believed strongly that the Minister should be "in
touch" as much as was required. Actually he followed
a plan to visit every family in the congregation at least
once a year. While this could not be realized totally, it
nonetheless remained as a standard to be met.
His leadership style was less directive than his predecessors,
but nonetheless effective. He must be given credit for easing
tension between the Kirk Session and the Board of Managers,
encouraging extensive renovation to the church buildings,
supporting the acquisition of a new organ, and enrichment
of the worship service. Dr. Campbell was determined to "open
up" the church and was instrumental in having outside
organizations contract to use the facilities during the week.
Also, he was responsible for getting the ladies to agree to
leave the Campbell Room at that time, known as the Ladies'
Parlour, open for use by other organizations in the church
for their meetings.
Dr. Campbell wrote the meditation feature in the Presbyterian
Record for about 16 years, not missing one issue during that
time. His Alma Mater, Presbyterian College in Montreal honoured
him in 1968, conferring the degree of Doctor of Divinity.
The Campbells enjoyed their summer cottage at Lion's Head,
where Marion still spends her summers. The cottage has several
pieces of furniture crafted by Glenn himself. He was a very
competent amateur carpenter.
It would be negligent to describe the Campbell ministry without
reference to the role played by Glenn's wife, Marion. She
accepted fully the traditional expectations of the "Minister's
wife", taking office in women's organizations, acting
as hostess, and assisting her husband whenever possible, as
well making a home for the family. She excelled in her role
and especially in pastoral visiting, sometimes accompanying
her husband. She could communicate especially well with the
young people who sought her out for a sympathetic ear and
some friendly but wise counsel. Marion's warm personality
and her ability to put one "at ease" endeared her
to all. She had and still has a sixth sense regarding people
who might need her presence, to the point where she still
gives many hours to visiting those who are homebound or in
long-term care. In nearly 20 years after her husband's completion
of his ministry, she remains an active and beloved member
of Elmwood.
Roderick Ferguson, B.A., M.Div., 1982 - 1988. Following
Dr. Campbell's death, Elmwood was without a Minister for over
a year. For the first time the Session was moderated by an
Interim Moderator. The Rev. Murdo Pollock, Minister of Hamilton
Road Presbyterian Church in London, was appointed by Presbytery
to the vacant charge. The Interim Moderator is chairman of
Kirk Session meetings, is responsible for Pulpit Supply, takes
services himself occasionally, and especially is the staff
person for the congregation's Search Committee.
Thus, the process of calling the Rev. Ferguson was more elaborate
than with former Ministers, conforming to requirements of
the Presbytery and the Presbyterian Church in Canada. A congregational
profile was presented to the Board of Ministry at the Church
Headquarters, and subsequently, resumes of possible candidates
were received by the Search Committee. Rev. Ferguson met with
the Committee and was recommended to the Kirk Session, and
approved for a Call by the congregation. The Fergusons, Rod,
Joan and small son Jamie, moved into the newly decorated manse
in the summer of 1982, and the Rev. Rod Ferguson took his
first service in April, 1982.
Rod Ferguson had been an artist (sculptor), teacher, and
also a manager in a moving and cartage business in Montreal.
In his mid-30's he decided to enter the Ministry and graduated
from Presbyterian College in Montreal.
Elmwood soon realized that here was a Minister who was different.
Some members have said of Rod "he broke the mould".
This refers to his display of a measure of independence in
where he concentrated his efforts, with less reliance on traditional
roles such as shepherd of the flock, and more emphasis on
delegation of tasks to the congregation through organizations
and the committee structure. A strong preacher, he was extremely
well-read in English Literature and displayed considerable
erudition. He understood administration, introduced formal
planning and took part in Presbytery and Presbyterian Church
in Canada affairs to a greater extent than Elmwood people
were used to. For example, he served on the Board of Ministry
of the Presbyterian Church in Canada, and was for a time convenor.
This involved frequent trips to church headquarters in Toronto.
For the first time "we felt much more connected with
the denomination." He was very professional in his approach,
but was seen by many as "one of us", not set apart
as "the Minister". Because of a different approach,
his ministry was not without criticism from some quarters.
Rod was an enthusiastic curler, enjoyed his extensive collection
of recorded music and sang in the Fanshawe Symphonic Chorus,
one of London's outstanding choral groups. The Fergusons enjoyed
camping holidays, travelling to various parts of Canada and
the United States. They also enjoyed their own home, purchased
in 1984, so did several "workmen and women" who
no longer had to be concerned over keeping up a Manse.
Rod left a different congregation in 1988 from that to which
he came in 1982. In leadership, in taking initiative, in completing
various projects, the congregation was more self-reliant.
Worship services were more varied in format and the Ministry
of music was enriched. The expectation that the Minister should
always be available when called was gradually modified (but
not in the minds of all), and replaced by a gradual move toward
Pastoral Care being seen as a responsibility shared with the
Minister by the Kirk Session and eventually a Pastoral Care
Committee.
It was early in Rev. Ferguson's ministry that the practice
of holding a "Shut-ins' Communion" annually was
established. Volunteers and Elders provided transportation
for those who could not attend church regularly but were able
to get out to attend the special Communion Service on Sunday
afternoon in the late fall. The service was followed by a
social hour. This has continued and has always been well attended.
The Ferguson ministry will be remembered by many at Elmwood
and the surrounding community because of the Elmwood Seniors'
Outreach weekly recreation programme begun in 1987. Rev. Ferguson
planted the idea, but left the development to others. This
project will be more fully discussed later.
In summary, this younger, very energetic, somewhat private
person as Elmwood's Minister for six years, left a more open
congregation, perhaps a little less wedded to how things "had
to be", and without realizing it, ready for a larger
leap into a contemporary congregational lifestyle.
Karen Timbers, B.A., M.R.E., M.Div., 1989 - -. Rev.
Timbers grew up in Milton, Ontario, and after completing secondary
school, enrolled in the combined Arts and Religious Educations
course offered at Ewart College in cooperation with the University
of Toronto, where she obtained a Bachelor of Arts Degree.
After working for some years as a member of the Order of Diaconal
Ministry in various Presbyteries in Central Ontario, and acting
as Assistant to her husband, Rev. Gordon Timbers when he was
the Minister at Knox's Presbyterian Church in Galt, Ontario,
she decided to take further training in Religious Education,
and enrolled in a graduate programme at McMaster University.
While studying for a Master's Degree in Religious Education,
she took some courses in Theology and decided to complete
the work for a Master of Divinity as well. She received both
the Master of Religious Education and the Master of Divinity
from McMaster University in 1988.
Mrs. Timbers, her husband Gordon, and their young twin sons
Mark and Scott, obtained a home in St. Thomas in August of
1989. As she was inducted at Elmwood in September, her husband
Gordon took up a position as an elementary school teacher
with the St. Thomas Elgin Board of Education.
In 1997, the Timbers' decided to separate as a married couple.
Rev. Gordon Timbers accepted an appointment with a publishing
company in British Columbia. The Elmwood congregation, after
the initial shock, accepted and dealt with the fact that even
a clergy family can be vulnerable to the stresses of present
day family life.
Mrs. Timbers' background in adult education, her extensive
experience in working as consultant and facilitator with a
variety of different congregations, and her thorough knowledge
of the workings of the church as a whole meant that she came
to Elmwood with a perspective which was new and different.
While preaching had not been a large part of her previous
experience, she soon displayed a talent for making the scriptures
come alive and be relevant for contemporary life. While Rev.
Timbers fulfils the role of Congregational Minister completely,
she is above all a teacher. Her subject is the Word of God
and the Life of Jesus Christ and her goal is to make the message
real throughout congregational life and the lives of her people.
Her approach is to create opportunities for "hands-on"
experience, demand participation from people in worship and
other activities, and to ensure that everyone understands
and becomes committed to the values of diversity and variety
in congregational life. Her mission to her congregation is
to think globally, and pursue integrity and honesty, making
full use of personal gifts and talents. Rev. Timbers, with
her boundless energy, her knowledge and creative thinking
and planning around problem-solving, her ability to communicate,
along with a very friendly, outgoing personality and less
formal manner (although she can be the dignified Clergy person
when required), has had profound effect on the congregation.
From enrichment and variety in worship services to Adult Bible
Study dealing with contemporary theological and social issues,
to mission work far afield, there is a great deal going on
at Elmwood and never in history has the congregation as a
whole been so completely involved.
With support from the Kirk Session and the congregation,
Rev. Timbers has continued to participate in National Church
affairs. She has been involved with various National committees,
curriculum writing and acted as Consultant to congregations
in difficulty. At time of writing, 1999, she is the Chairperson
of Presbyterian World Service and Development, and in that
capacity, this year headed a delegation to Africa where a
number of PWS&D projects were assessed in cooperation
with the Government of Canada's Canadian International Development
Agency.
Rev. Timbers celebrated her 10th Anniversary as Minister
of Elmwood Avenue Presbyterian Church in 1999 and looks forward
with the rest of the congregation to celebrating the 75th
Anniversary of this church in the year 2000.
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Issues, Challenges and Accomplishments
Dr. Gilmour and Dr. Fleck, during his first 10 years were
involved in bringing the new congregation to a level of security
and stability. For Dr. Gilmour this was the challenge of a
small (to begin with) group of people undertaking large financial
commitments, but also, as the 1975 History says "to heal
the spiritual wounds and overcome the bitterness resulting
from Church Union. He had to guide and inspire his 'flock'
to great spiritual heights and direct its destiny in South
London". Then, there was the depression of the 1930's
when the limited financial resources had to be balanced with
the continuing determination and enthusiasm of the people
of Elmwood to have full measure of what a church should provide.
Dr. Fleck, not as experienced to begin with as his predecessor,
found the war years a different challenge with the changes
in social conditions which ensued. Absence of young adults,
shift work and disruptions in family life affected congregational
life as did other events at home and abroad.
After the war and throughout the rest of his ministry, Dr.
Fleck had in his turn, to deal with expansion in numbers,
demands for larger and better facilities, and in the 1960's,
the beginning of the changes of social attitudes and values
which characterized that decade.
Dr. Campbell had to deal with the effects of rapid social
change, criticism of the church as an institution, declining
membership and attendance while still meeting the needs of
an aging congregation and aging physical facilities. He faced
the early manifestation of generational differences in attitude,
for example, toward spending money where the younger pressed
their elders to "loosen up". His quiet manner and
thoughtful approach was instrumental in preventing rifts,
resolving issues and affecting compromises.
Dr. Campbell saw the beginnings of the contemporary challenges
which the Rev. Ferguson and subsequently the Rev. Timbers
have faced head-on. Changing needs, demands and expectations
have made for substantial adjustments on all sides. The Rev.
Ferguson encouraged less dependency on the Minister, developed
connections with community resources, and supported the move
toward more modern technical equipment in the church office.
Rev. Timbers, with her keen sensitivity to new needs in a
changing congregation has provided leadership for new groups,
encouraged greater involvement of membership in all facets
of congregational life, and attracted the large influx of
new members with more varied backgrounds, and hence different
expectations. She has worked diligently to bring the congregation
to a greater appreciation of the spiritual dimensions of life,
the values of participation in a caring community and acceptance
of differences and variety in lifestyles, yet she has preached
the essential values of Christian Life and the message of
the gospels in a not always hospitable external environment.
It has been said that the challenge for the Christian Minister
and the people is not so much to be successful as to be faithful.
Surely the Ministers at Elmwood have been eminently successful
in their vocations because they have been entirely faithful.
Many Elmwood people would testify to that fact that their
Church has been surely blessed by having Ministers, each of
whom was "in the right place at the right time".
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